Jessica Yassen’s Philosophy of Meaning and Value Plan

AbstractAs a leader in todays beau monde individuals need to suffer an understanding and an approach path vestlined to describe their nubs and fixate in intent. An application argumentation of study describes soulalized experiences and outlooks, philosophies on emotional aver, estimable standards, cherishs, along with personal biography schemes and growth. This paper demonstrates the author Jessica Yassens approach to convey and determine along with her application plan. This plan go a elan describe how Jessica Yassen pass on pass up her philosophies command by theories from philosophers in the handed-down season such(prenominal) as Aristotle, novel era such as Descartes to Wittgenstein, and postmodernist era such as Derrida, Foucault, and Rorty. This plan entrust be revised as postmodernism continues to be redefined by means of the creation of parvenue paradigms in society.Jessica Yassens ism of Meaning and survey PlanMeaning, signifi bottom of t he inningce, importance, revalue, worth is a disputable issue. Meaning is a quality implicit in(p) in something independent of an individual who considers something nitty-grittyful. The sections that follow atomic number 18 from the authors own set of set and meanings. While she attempts to argue her case convincingly she k right a styles that this is all vindicatory one usher of view and nominate be discounted as such.Approach to Meaning and ValueThe authors sen condemnationnt and value strategy believes that in that respect is no meaning in bingle that has whatever(prenominal) relevance to the constitution. The character can non k straight unity and therefore cannot know the meaning of unity. there is no fixed, intrinsic meaning in our lives, in creation, in duality. Everything is subject to change, so all meanings will change. The meanings given to things atomic number 18 a complex product of culture, beliefs, personal values, doctrine, acknowledgements, l ook experiences, habits, and to a greater end. fellowship often uses meaning to construct a coherent tarradiddle of our lives and uses this report to give a setting for the decisions made according to the values held. The report changes as society changes.When more hoi polloi seem to region the comparable narrative or meanings there is a slight threat to that narrative or those meanings. In the extreme this can lead to non-engagement with those that do not sh atomic number 18 the same narrative and exclusion of community who did sh are the same view but now do not. This develops the accepted shared verity of societies. That archetype of meaning and object learn the mind and drive umteen of our delirious responses such as euphoria to the radical(prenominal) extreme of depression. The more negative the emotion, such as anxiety, one tends to originate from a perceived threat to or contravene in what society considers meaningful or purposeful.Moore and Bunder (2002) stated that Aristotle valued the power of gracious causal agency, with the influence of culture, to envision and classify reputation and world understanding and to make ethical judgments concerning the good man. The author agrees with Aristotle in the incident that existence are naturally unrestrained and live an understanding of what is good and what is not. flush if somebody does not act ethically, he or she has the magnate to listen to reason of what he or she did injure and why the follow up is perceived wrong in society.Leary (1980) described Rene Descartes as having an understanding that ism is the study of wisdom where wisdom governs everything in life. An separate view from the modern era was that of Ludwig Wittgenstein. Moore and Bruder (2002) stated that Ludwig apply analysis ism to derive value. The author leans towards Ludwigs views in the concomitant that she analyzes everything and believes there is a reason in seeing the true reality.In the post-mode rn era, views from Jacque Derrida, Michael Foucault, and Richard Rorty were formed. These postmodernist believe that reason is subjective and that integrity is non-existent. They tend to believe what they are told in their social group and are ever netingly looking to resolving power the reason however, when the answer is found, they dispute the answer. The author believes that those that embrace the postmodern paradigm will be hard-hitting based on the fact that they will unendingly be trying to modify themselves, those a large them, and the systems they lap with al personal manners believe that there will be always be room for growth be sweat apotheosis can not be obtained. They will challenge those that work for or with them to deal critically and germinally to do their scoop out.As a leader, the author brightens that the world is continuously changing and before she can challenge my team to think critically and fancifully, they mustiness(prenominal) have an up-t o-date intimacy of the logical argument area and world improvements. She would need to valuate and address learning needs and tax the impact on the team and the troupe. know takege would need to be work-based such as mentoring, shadowing, and training where appropriate. After the learning opportunities have been addressed, thusly as a leader, calendar method table discussions with the team will religious service coruscation the creative and critical thinking. private ExperiencesThe author has experience on how to spark creativity and sufficeing others think critically. Her last manager had team confluences where everyone participated in shimmer exercises such as using maneuver items such as buttons, balloons, aluminum foil, ties, marbles, and markers to word form the perfect team member. The tendencys were very creative. apply this type of creative thinking with round table, the author can see system designs taking place through creative interactive thoughts.Challengi ng users by conjureing incentives is excessively a win-win. An example is where the authors comp either carry throughed a new program where an incentive was to be given for judge out the best way to implement a new feature needed. A user came up with the best way to utilely program the feature and design to implement. This saved the comp whatever about $25,000. The reciprocate was a week of paid time off. Now everyone thinks and knows that there are incentives to do better through creative solve such as designing a system to thinking critically such as processes and system impacts.Personal Philosophy on sustenanceThe authors personal philosophy on life is to be kind, honest, helpful, truthful, and generous. Her spirit is best desirable for a business in information systems. She loves to work with computers and the technologies ring computers. Fear, anxiety, and uncertainty are influences that affect new computer users in todays society.Ethical Standards and setIf ind ividuals reputation is able to function in society and permits him or her to reasonably expeditiously live and prosper according to his or her own value system and then he or she is doing well. When individuals become certain of aspects of the nature that interfere with their ability to realize what they value then they should use temperament tools as part of the approach to doing something. If someone operates from a value system that seeks no fixed meanings or purpose he or she will often make such personality tools to be super effective as there is a greater facility for letting go of the attitudes and habits that are the source of most personality departures.The belief system of the mediator is of import in their ability to meditate. Some belief systems are not useful and too much identification with soul-searching un advisedly creates its own problems as demonstrated by those who struggle in meditation. Surrender, acceptance, self-love are the context in which the ap plication of personality tools and a moderate amount of self-analysis can facilitate more effective meditation. Meditation can be used to avoid facing the issues that interfere with dissolve and can help society notice, accept, and work through the same issues. If someone is meaning and relaxed in life then he or she is probably bunking in life and so will melt more completely in meditation. hereafter Plans and AmbitionsThe authors course plans and ambitions are determined by several factors. These factors are based on her family, education, resources, and potential growth opportunities in her career path. Her first step is to familiarize herself with several(a) extracts purchasable. Once she has determined which career option entices her the most, she will find a course to help take her to her goal and determine facilitys needed to achieve her goal.To be effective in her career plan, the author must lay out both long and short-run goals. The short-term goals are structur e blocks towards the larger long-term goal. Some of the short-term goals will include course work, training, and preparation required to achieve the final goal.As the author grows, she realizes that her goals whitethorn change. This will be factored in her decision-making process. Every decision is control only by what she is capable of now or in the future and her ability to identify alternatives. She will explore alternatives available keeping in mind her outcome values, commitments, resources, and constraints. Working hard and neer underestimating what can be achieved is the authors motto.Evolution Growth and Changes in that location is no phylogenesis towards some future perfection if there is no oecumenical sole purpose for life. In fact biological evolution, when understood in the way biologists intend, offers a good analogy for the many ways military personnels can develop and unfold. Biological evolution is not line to produce the perfect organism. The process of evol ution favors the reproduction of organism that is well suited to a particular purlieu. As the environment changes so will the form best suited to that environment. in that respect is no portentous purpose to the changes in the environment and so there are no purposive changes in the organisms induced by that environmental change.The tendency to find meanings in the phenomena that transparent around us can be seen as a product of evolution. There is a biological advantage in responding to an observed pattern that results in more food, less danger, or other factors. Responding to obviously random or coincidental pull downts as if they were connected is advantageous.Enlightenment in LifeWhile there may be no ultimate meaning, purpose, or truth in life, life comes with the wonderful and privy gift that prescience can be realized. And while realization of this serves no ultimate, the knowledge has profound consequences for the way someone can live in his or her life and how to e ncounter the process of his or her death. And so there is value and meaning and purpose and truth to be found in helping others realize sagacity.As someone who has realized enlightenment, the author choose to throw off time helping others to realize the same state in their way because her value system considered this to be profoundly liberating and, at heart this narrative, gave her pleasure to see others finding that sac too. This offers a radical and empowering insight and the incident of resolution of personal and social conflict enabled by the shift of perspective inherent in the state.Challenging situations or archetypes in order to question habitual value systems, let alone engage in the process of changing the situation takes conscious determination and interaction. Indeed, their value system may be very hostile to any process that involves questioning ones value system. The concept of a hostile enlightened person does not rest easily with value systems that equate enli ghtenment with perfection of the personality but makes perfect virtuoso if remembered that the personality does not realize the state of enlightenment. nonesuch of the personality is not necessary to realizing enlightenment.Society can still be fair(a) at letting go even with value systems that are judgmental or have a personality that struggles to lie with with people or life. Enlightenment essentially involves letting go of absolutely everything just for an instant, and does not require that everything is sorted out before let go.If there is zero that is more important than anything else, no way of living more meaningful than any other way, then society cannot pelt from acting to help our fellow human cosmoss behind statements such as life is meaningless, only transcendence from this world of wo(e) is meaningful. The notion that this imperfect world is something to extend from may result in acceptation of human suffering and dismissal of people who have given their live s to help others as being misguided. This has been used with effect by oppressive religious or policy-making regimes.Applicable Aspects of PhilosophyCare has to be taken in the expression of values not based on ultimate meanings to individuals who value the concept of there being ultimate meaning. Unless someone has had a immobile experience of being in indifference and has had the opportunity to develop a finger of individuality there can be a devastating effect to have his or her sense of personal meaning and purpose mystically questioned. Values of almsgiving and compassion would restrain the philosophical attack that would attack anothers beliefs.If society considers that values are personal and not universal then there is no imperative to bring down someones own value system on others. From this perspective there is a agreement to be found between meeting someones own needs and the needs of those around. At times society must in any case decide that, according to thei r values, to tolerate or not the behavior of someones acts of violence, abuse, and intolerance for others.traditional notions of morality and spirituality are also challenged by value systems. Concepts such as sin and karma have no place if there is nothing inherently wrong or right in any action. This does not mean that the abuse humans inflict on each other should be tolerated or condoned. Society finds that human values consider an action or attitude as being unaccepted and the social consensus of a group of a community that institutes laws to control behaviors that that community decides to not tolerate. Many societies are currently in turmoil because the traditional socially absolute religious values are rift down with the rise of individualism and cock-a-hoop tolerance.The author believes that no action is inherently bad or good. Every action has consequences across the whole of our lives to one extent or another. To act from self-centeredness and villainy will polarize i nteractions with life and cause those interactions to be based on self-interest and hatred and a life led in this context is less belike to find contentment.In order to respond positively to difficult events in life many people use the concept that such difficulties are meant to be and that they offer learning opportunities. There is a sense that their life is heading in a particular direction or to a particular goal and challenging situations are stepping-stones on the way perhaps guided by some universal intelligence. These attitudes help integrate survivable challenges but struggle to concur lethal situations and seem trite in the face of the worst of human disaster or abuse.ConclusionMany discussions of enlightenment will give the impression that through its realization the truth is cognise and that there is no mystery left. While the realization of the eternal state of unity that is enlightenment means that in that state there is no mystery, the truth of that state is known absolutely the utter simplicity of this state can only answer questions that cite to duality and life with a deep contented wisdom that things are as they are. Society can not kick in closure in life nor culture the narrative of everyones lives because there is and always will be another perspective, always something unconsidered, or unknown. Only in unity is there such closure since unity has the simplest of narratives that never changes. The joy of enlightenment for the author is to be utterly content that all the meanings she finds in life and the purposes she gives are like ripples in the sand that will be amend with every wave, allowing a new creative and refreshing response to life.